Archive

Archive for June, 2009

When It’s All Been Said and Done

June 25th, 2009 Trent Arwine No comments

Time is the most precious, and yet often ignored, commodity on earth.  I spoke with a man recently who was admittedly not a born again Christian.  When I asked of his life’s ambition he replied:  “To be wealthy so that I can be secured and be in a position to help others.”  Sounds like a relatively noble aspiration.  My reply: “What would you profit if you gained the whole world and yet lost your own soul?  An interesting conversation ensued.

The question is for us.  What are our goals and pursuits?  How do we spend our time?  What really matters when it’s all been said and done?

What is the nature of your life? You are [really] but a wisp of vapor (a puff of smoke, a mist) that is visible for a little while and then disappears [into thin air]. – James 4:1 (AMP)

 

When It’s All Been Said and Done
Words and music by Jim Cowan (singer: Robin Mark)

When it’s all been said and done
There is just one thing that matters
Did I do my best to live for truth
Did I live my life for You

When it’s all been said and done
All my treasures will mean nothing
Only what I’ve done for love’s Reward
Will stand the test of time

Lord Your mercy is so great
That You look beyond our Weakness
And find purest gold in miry clay
Making sinners into saints

I will always sing Your praise
Here on earth and ever after
For You’ve shown me Heaven’s my true home
When it’s all been said and done
You’re my life when life is gone

Lord I’ll live my life for You

Categories: Robin Mark Tags: , , , ,

The Seeking Life — Jim Elliot

June 24th, 2009 Trent Arwine No comments

Wherever you are, be all there.  Live to the hilt every situation you believe to be the will of God — Jim Elliot

The life and death of Jim Elliot was a testimony of a man committed to the will of God. He sought God’s will, pleaded for it, waited for it, and—most importantly—obeyed it.

His martyrdom at age twenty-eight and subsequent books on his life by his former wife, Elisabeth Elliot, have been the catalyst for sending thousands into the mission fields and stoking the fires of a heart for God. He was an intense Christian, bent on pleasing God alone and not man.

[He makes] His ministers a flame of fire,” Elliot wrote while a student at Wheaton College. “Am I ignitable? God deliver me from the dread asbestos of ‘other things.’ Saturate me with the oil of the Spirit that I may be aflame. But flame is transient, often short-lived. Canst thou bear this my soul—short life? In me there dwells the spirit of the Great Short-Lived, whose zeal for God’s house consumed Him.

Elliot was a gifted writer, speaker, and teacher. He had a commanding presence while a student at Wheaton, even starring on the wrestling mat where he became a champion.

Many of his friends were convinced Elliot’s spiritual giftedness should be concentrated on building up the church in America.

Elliot, however, wanted God’s will, not man’s. After many protracted and solitary prayer sessions, Elliot sensed God’s call to a foreign field, specifically South America. “Why should some hear twice,” he said, “when others have not heard [the gospel] once?”

Correspondence with a former missionary to Ecuador and hearing of a tribe—the Aucas—that was never reached with the news of Christ’s redemption set his course.

In the winter of 1952, Elliot and a friend who shared his vision set sail on a freighter, the Santa Juana, for the jungles of South America.

Focused On Obedience

Elliot’s focus on obedience to God’s will led to a disciplined and slightly unorthodox courtship of Betty Howard, whom he met at Wheaton. They longed to be husband and wife, but Elliot would not agree to the marriage yoke until he was certain of God’s plan.

Elisabeth and Jim both were called to Ecuador as missionaries. Almost one year after arriving, they were finally engaged. On October 8, 1953, they were married in a civil ceremony in Quito, Ecuador.

After their wedding, Elliot continued his work among the Quichua Indians and formulated plans to reach the Aucas.

In the Autumn of 1955, missionary pilot Nate Saint spotted an Auca village. During the ensuing months, Elliot and several fellow missionaries dropped gifts from a plane, attempting to befriend the hostile tribe.

In January of 1956, Elliot and four companions landed on a beach of the Curaray River in eastern Ecuador. They had several friendly contacts with the fierce tribe that had previously killed several Shell Oil company employees.

Two days later, on January 8, 1956, all five men were speared and hacked to death by warriors from the Auca tribe. Life magazine featured a ten-page article on their mission and death.

“They learned about the Aucas as they and their wives were ministering to the Quichua-speaking and Jivaro Indians. The Aucas had killed all strangers for centuries.

Other Indians fear them but the missionaries were determined to reach them. Said Elliot: ‘Our orders are: the Gospel to every creature.’

The Good Will Of God

Elliot wanted God’s will. It ended in his death, but it was a death whose seed still brings forth fruit for the gospel’s sake.

Many Aucas eventually came to accept Christ as Savior when Elisabeth Elliot bravely returned to share Christ with those who killed her husband. Her books, Shadow of the Almighty and Through Gates of Splendor, speak passionately of the power, majesty, and sovereignty of God while chronicling the life of her husband.

You may or may not be called to the mission field, but each Christian is called to the delightful adventure of knowing and doing the will of God. This is the thrill of the Christian life – to experience God at the center of all you do, think, and say.

Are you seeking God’s will for your life? It is the root of all blessings – for your family, your finances, your work, your relationships, your service, your life. God’s will is His best.

The process is not always easy, but God is willing to reveal His plan to those men and women who desire Him above all else and delight in Him. It means setting aside your agenda and asking God to “will and to work for His good pleasure” (Philippians 2:13).

There is usually a season of sifting, of waiting on God for His timing. The Elliots waited five years before sensing God’s time was ripe for a marital union.

Draw near to God. Confess and repent of sin. Put your heart and spirit in neutral, telling God you wish only to be an instrument in His hands. Wait for His response through circumstance, His Word, or the counsel of other mature believers. He will show you what He wants you to do because He loves you.

You can live “to the hilt” as you seek and obey the good and acceptable will of God.

Pete Fleming, Ed McCully, Nate Saint, and Roger Youderian, were killed along with Jim Elliot in 1956 while serving the Lord in the jungles of Ecuador.

Categories: Biography Tags: , , , ,

No Greater Honor

June 18th, 2009 Trent Arwine No comments

Source: FAITHFUL UNTO DEATH, by Myron S. Augsburger

On June 10, 1535, a special proclamation was made, giving the decree that anyone who had baptized others and refused to recant would be put to death by fire. And any who aided the Anabaptists with hospitality would beheaded, or in the case of women, drowned… all of this to the end desire that the Anabaptists might be exterminated. And so, hundreds were being burned, beheaded and/or drowned.

One day a 14 year old lad joined a crowd who were watching an Anabaptist being executed at the stake. The man was chained, but he had an obvious expression of peace, if not actual joy, on his face. With a clear voice he affirmed his faith in Christ; and as the tormentors were about to light the fire, the man prayed:

"O Father and LORD, endue me with thy Spirit for this trial. Do not punish these who mistreat me today, but bring them also to the faith of Christ. Accept me now in thy grace." — And so, he died a martyr for Christ.

As the 14 year old lad left that scene, he was awed by the man’s faith.  Not long afterwards, this lad, Cornelis Aertsz de Man, found a gathering of the Anabaptists and he joined them for evening Bible Study. "Their witness of faith, their serious study of the Word of God, their joy in life, and their concern for love and moral integrity, all excited him."   Soon, Cornelis was converted to Christ. His family was alarmed; but soon they could only admire his gracious disposition, the love and purity of his life, His diligence in studying the Scriptures and the joy with which he shared his new relationship with Christ.

By age 17, Cornelis’s faith was so strong that the religious authorities of the Roman Catholic institution felt they had to stop him. So, he was arrested. And they sought diligently to get him to recant and return to Catholicism. On a particular day, the Roman Catholic leaders lined the courtroom and promised Cornelis future position and honor if he would renounce the simple Bible-based faith of the Anabaptists.  Calmly, Cornelis replied:

"There is no higher position than to be a child of God and no greater honor than to be a voice for Him."

Ultimately, they tortured young Cornelis to the extreme and finally at age 21, he was burned.

Ravi Zacharias Tells the Story of David Livingstone

June 18th, 2009 Trent Arwine No comments

The text here is a partially transcribed excerpt from a message spoken  by Dr. Ravi Zacharias.  The entirety of the message can be found at www.rzim.org.

David Livingstone was born in Blantyre Scotland in 1813.  He was born into a home where his father used to put him on his knee and read to him stories of great missionary exploits.  One particularly, Karl Gutzlaff, the Dutch Missionary, who doubled up as a medical missionary too.  And young David used to look into his father’s eyes and say: "you know daddy, one day I’m going to be a man like that.  I want to be a missionary, I want to be a doctor, I want to serve God."

 

So David Livingstone, in his young life, got on his knees one day, and he prayed this prayer… he said: "Send me anywhere, only go with me.  Lay any burden on me, only sustain me.  Sever any ties but the ties that bind me to Your service and to Your heart."  And he said through it all the words of God came to me: "Lo, I’m with you always, even to the end of the age."

He packed his bags and he went off to Africa.  And when he took one glimpse of Africa from a distance he penned, in his journal, these words.  "The haunting specter of the smoke of a thousand villages in the morning sun has burned within my heart." "The haunting specter of the smoke of a thousand villages in the morning sun has burned within my heart."

He married a woman of the famous Moffat family, Mary was her name.  Her father had been a great missionary.  But David Livingstone’s life was one of an explorer, and he would move from place to place and his only goal was Jesus in the hearts and lives of men and women, thousands of them.  Finally, his wife and his young family couldn’t keep up with him anymore.  Some of his children were dying out of sickness and disease and he said: Mary, why don’t you take them back home and I will see you shortly and spend some more time with you.  It’s too dangerous for us to go on.

So he sent his dear wife Mary back home and letters would take months to exchange but some of the fondest letters of love and romance were exchanged between he and Mary, and do you  know when he saw her the next time?  Not five weeks, not five months, five years…

Please watch the video for the rest of the story…

Paul Washer: What Modern Day Evangelism Doesn’t Understand

June 17th, 2009 Trent Arwine No comments

Now see, here’s what modern day evangelism doesn’t understand: “you can only take a man so far.”  Don’t you see that?  And you can’t substitute the work of the Spirit of God with some little method of taking a verse out of context, getting them to pray a prayer, and then  popeishly declaring them to be safe.  Don’t you see that?

 

The Martyr’s Oath

June 11th, 2009 Trent Arwine No comments

Oaths such as this are common in some lands where Christians face death on a regular basis. In the past few years, versions of the Martyr’s Oath have appeared in Persian and Arab countries, usually scrawled in hurried handwriting.

It is not uncommon to hear of Christians even incorporating it in their wedding vows, as they begin their lives together as evangelists and church planters in lands where conversion to Jesus as Lord is a capital offense.

In some bible schools in India, graduating students must take the Martyr’s Oath publicly during the commencement, or they will not receive their diploma.

At the climax of the ceremony, these graduates rise to their feet, raise their hand, and repeat similar words to these:

TODAY, I stand as a dead man. I declare that in Jesus Christ, I am saved by His blood, and thus I am dead to sin, and no longer dead in my sin. TODAY, I stand and declare that I surrender my will and my life, to His will and His life.

I shall go where He sends me, without asking questions. I shall go to whomever He sends me, without seeking fame. I shall preach to everyone, even if they hate me. I am an Ambassador of the Cross, and must deliver the Message. I shall pour my life out to reach my family, my friends, my neighbors, and my city.

I embrace the shame of the Cross, and I fear nothing but God. I welcome suffering, shame, persecution, beatings, imprisonment and death, but I will not be silenced.

If I am killed,  I  pray that my blood should be a harvest for souls. This is my city. I dare not do less.

Following their being graduated, each student is given three items, and only three items. As they walk across the stage and receive their diploma following their oath, each graduate takes into his possession:

  • a new bible
  • a new bicycle
  • and a one-way train ticket to their field of service

They have no “Plan B.”

The Mystery of Divine Personality

June 10th, 2009 Trent Arwine No comments

God’s revelation of Himself to mankind is perfect.  When we see Jesus, we see the Father (John 14:8-9).  He is the radiance of the glory of God and the exact imprint of his nature… (Hebrews 1:3).  For in Him (Jesus) the whole fullness of Deity (the Godhead) continues to dwell in bodily form [giving complete expression of the divine nature] (Colossians 2:9 AMP).

Though His revelation of Himself is complete, God remains very mysterious.  As a diamond is multifaceted, so is God’s personality.   It is a dangerous error to ignore the contrasts of personality that God has demonstrated exist in His holy character.  To present God as only One who loves, without revealing His love with His holy justice, is to present a false God.

Equally errant is the man I know that insisted that Hurricane Katrina was strictly the revelation of God’s divine judgment.  Was God judging? I am certain He was.  Yet was He not also being merciful, bringing people to know Him?  Was He not also growing and molding His people into His image through trial?  God is always up to more than we see.

He was the meekest and lowliest of all the sons of men, yet he spoke of coming on the clouds of heaven with the glory of God. He was so austere that evil spirits and demons cried out in terror at his coming, yet he was so genial and winsome and approachable that the children loved to play with him, and the little ones nestled in his arms. His presence at the innocent gaiety of a village wedding was like the presence of sunshine.

No one was half so compassionate to sinners, yet no one ever spoke such red hot scorching words about sin. A bruised reed he would not break, his whole life was love, yet on one occasion he demanded of the Pharisees how they ever expected to escape the damnation of hell. He was a dreamer of dreams and a seer of visions, yet for sheer stark realism He has all of our stark realists soundly beaten. He was a servant of all, washing the disciples feet, yet masterfully He strode into the temple, and the hucksters and moneychangers fell over one another to get away from the mad rush and the fire they saw blazing in His eyes.

He saved others, yet at the last Himself He did not save. There is nothing in history like the union of contrasts which confronts us in the gospels. The mystery of Jesus is the mystery of divine personality.

James Stewart, Scottish theologian

The only reason that Paul could say that he was innocent of the blood of all men, is because he declared the whole counsel of God (Acts 20:26-27).  Paul spoke of Him as Savior and Judge.  As loving and severe.  As just and the Justifier.  He declared the love and mercy of God alongside the justice and wrath of God.  He spoke of us as sinners, and Jesus as the Savior.

When you speak of God to others, honor the mystery of His complexity.  Do not speak of His love without contextualizing it with His holiness.  As RC Sproul has said,  “Any attempt to understand God apart from His holiness is idolatry.”

Amy Carmichael’s Dream

June 8th, 2009 Trent Arwine No comments

The tom-toms thumped straight on all night and the darkness shuddered round me like a living, feeling thing. I could not go to sleep, so I lay awake and looked; and I saw, as it seemed, this:

That I stood on a grassy sward, and at my feet a precipice broke sheer down into infinite space. I looked, but saw no bottom; only cloud shapes, black and furiously coiled, and great shadow-shrouded hollows, and unfathomable depths. Back I drew, dizzy at the depth.

Then I saw forms of people moving single file along the grass. They were making for the edge. There was a woman with a baby in her arms and another little child holding on to her dress. She was on the very verge. Then I saw that she was blind. She lifted her foot for the next step . . . it trod air. She was over, and the children over with her. Oh, the cry as they went over!

Then I saw more streams of people flowing from all quarters. All were blind, stone blind; all made straight for the precipice edge. There were shrieks, as they suddenly knew themselves falling, and a tossing up of helpless arms, catching, clutching at empty air. But some went over quietly, and fell without a sound.

Then I wondered, with a wonder that was simply agony, why no one stopped them at the edge. I could not. I was glued to the ground, and I could only call; though I str6ained and tried, only whisper would come.

Then I saw that along the edge there were sentries set at intervals. But the intervals were too great; there were wide, unguarded gaps between. And over these gaps the people fell in their blindness, quite unwarned; and the green grass seemed blood-red to me, and the gulf yawned like the mouth of hell.

Then I saw, like a little picture of peace, a group of people under some trees with their backs turned toward the gulf. They were making daisy chains. Sometimes when a piercing shriek cut the quiet air and reached them, it disturbed them and they thought it a rather vulgar noise. And if one of their number started up and wanted to go and do something to help, then all the others would pull that one down. "Why should you get so excited about it? You must wait for a definite call to go! You haven’t finished your daisy chain yet. It would be really selfish," they said, "to leave us to finish the work alone."

There was another group. It was made up of people whose great desire was to get more sentries out; but they found that very few wanted to go, and sometimes there were no sentries set for miles and miles of the edge.

Once a girl stood alone in her place, waving the people back; but her mother and other relations called and reminded her that her furlough was due; she must not break the rules. And being tired and needing a change, she had to go and rest for awhile; but no one was sent to guard her gap, and over and over the people fell, like a waterfall of souls.

Once a child caught at a tuft of grass that grew at the very brink of the gulf; it clung convulsively, and it called-but nobody seemed to hear. Then the roots of the grass gave way, and with a cry the child went over, its two little hands still holding tight to the torn-off bunch of grass. And the girl who longed to be back in her gap thought she heard the little one cry, and she sprang up and wanted to go; at which they reproved her, reminding her that no one is necessary anywhere; the gap would be well taken care of, they knew. And then they sang a hymn.

Then through the hymn came another sound like the pain of a million broken hearts wrung out in one full drop, one sob. And a horror of great darkness was upon me, for I knew what it was-the Cry of the Blood.

Then thundered a voice, the voice of the Lord. "And He said, ‘What hast thou done, The voice of thy brother’s blood crieth unto me from the ground.’"

The tom-toms still beat heavily, the darkness still shuddered and shivered about me; I heard the yells of the devil-dancers and weird, wild shriek of the devil-possessed just outside the gate.

What does it matter, after all? It has gone on for years; it will go on for years. Why make such a fuss about it?

God forgive us! God arouse us! Shame us out of our callousness! Shame us out of our sin!

Categories: Evangelism Tags: , ,

William Booth’s Vision

June 7th, 2009 Trent Arwine No comments

On one of my recent journeys, as I gazed from the coach window I was led into a train of thought concerning the conditions of the multitudes around me. They were living carelessly in the most open and shameless rebellion against God, without a thought for their eternal welfare. As I looked out the window, I seemed to see them all… millions of people all around me given up to their drink and their pleasure, their dancing and their music, their business and their anxieties, their politics and their troubles. Ignorant-willfully ignorant in many cases – and in other instances knowing all about the truth and not caring at all. But all of them, the whole mass of them, sweeping on and up in their blasphemies and devilries to the throne of God. While my mind was thus engaged, I had a vision.

I saw a dark and stormy ocean. Over it the black clouds hung heavily; through them every now and then vivid lightning flashed and loud thunder rolled, while the winds moaned, and the waves rose and foamed, towered and broke, only to rise and foam, tower and break again.

In that ocean I thought I saw myriads of poor human beings plunging and floating; shouting and shrieking, cursing and struggling and drowning; and as they cursed and screamed, they rose and shrieked again, and then some sank to rise no more.

And I saw out of this dark, angry ocean, a mighty rock that rose up with its summit towering high above the black clouds that overhung the stormy sea. And all around the base of this rock I saw a vast platform. Onto this platform, I saw with delight a number of the poor struggling, drowning wretches continually climbing out of the angry ocean. And I saw that a few of those who were already safe on the platform were helping the poor creatures still in the angry waters to reach the place of safety.

On looking more closely, I found a number of those who had been rescued, industriously working and scheming by ladders, ropes, boats, and other means more effective, to deliver the poor strugglers out of this sea. Here and there were some who actually jumped into the water, regardless of all the consequences, in their passion to "rescue the perishing." And I hardly know which gladdened me most-the sight of the poor drowning people climbing onto the rocks, reaching the place of safety, or the devotion and self-sacrifice of those whose whole beings were wrapped up in the effort for their deliverance.

As I looked on, I saw that the occupants of that platform were quite a mixed company. That is, they were divided into different "sets" or classes, and they occupied themselves with different pleasures and employment. But only a very few of them seemed to make it their business to get the people out of the sea.

But what puzzled me most was the fact that though all of them had been rescued at one time or another from the ocean, nearly everyone seemed to have forgotten all about it. Anyway, it seemed the memory of its darkness and danger no longer troubled them at all. And what seemed equally strange and perplexing to me was that these people did not even seem to have any care – that is any agonizing care – about the poor perishing ones who were struggling and drowning right before their very eyes, many of whom were their own husbands and wives, brothers, and sisters, and even their own children.

Now this astonishing unconcern could not have been the result of ignorance or lack of knowledge, because they lived right there in full sight of it all and even talked about it sometimes. Many even went regularly to hear lectures and sermons in which the awful state of these people drowning creatures was described.

I have already said that the occupants of this platform were engaged in different pursuits and pastimes. Some of them were absorbed night and day in trading and business In order to make gain, storing up their savings in boxes, safes, and the like.

Many spent their time in amusing themselves with growing flowers on the side of the rock, others in painting pieces of cloth or in playing music or in dressing themselves up in different styles and walking about to be admired. Some occupy themselves chiefly in eating and drinking, others were taken up with arguing about the poor drowning creatures that had already been rescued.

But the thing to me that seemed the most amazing was that those on the platform to whom He called, who heard His voice and felt they ought to obey it at least they said they did those who confessed to love Him much and were in full sympathy with Him in the task He had undertaken – who worshipped Him or who professed to do so – were so taken up with their trades and professions, their money saving and pleasures, their families and circles, their religions and arguments about it, and their preparation for going to the mainland, that they did not listen to the cry that came to them from this Wonderful Being who had Himself gone down into the sea. Anyway, if they heard it they did not heed it. They did not care. And so the multitude went on right before them struggling and shrieking and drowning in the darkness.

And then I saw something that seemed to me even more strange than anything that had gone on before in this strange vision. I saw that some Of these people on the platform whom this Wonderful Being had called to, wanting them to come and help Him in His difficult task of saving these perishing creatures, were always praying and crying out to Him to come to them.

Some wanted Him to come and stay with them and spend His time and strength in making them happier. Others wanted Him to come and take away various doubts and misgivings they had concerning the truth of some letters which He had written them. Some wanted Him to come and make them feel more secure on the rock-so secure that they would be quite sure that they should never slip off again into the ocean. Numbers of others wanted Him to make them feel quite certain that they would really get off the rock and onto the mainland someday; because as a matter of fact, it was well known that some had walked so carelessly as to lose their footing, and had fallen back again, into the stormy waters.

So these people used to meet and get up as high on the rock as they could, and looking toward the mainland (where they thought the Great Being was) they would cry out, "Come to us! Come, help us!" And all the while He was down (by His Spirit) among the poor struggling, drowning creatures in the angry deep, with His arms around them trying to drag them out, and looking up oh! so longingly, but all in vain to those on the rock, crying to them with His voice all hoarse from calling, "Come to Me! Come, and help Me!"

And then I understood it all. It was plain enough. That sea was the ocean of life-the sea of real, actual human existence. That lightning was the gleaming of piercing truth coming from Jehovah’s throne. That thunder was the distant echoing of the wrath of God. Those multitudes of people shrieking, struggling, and agonizing in the stormy sea, were the thousands and thousands of poor harlots and harlot-makers, of drunkards and drunkard-makers, of thieves, liars, blasphemers, and ungodly people of every kindred, tongue, and nation.

Oh, what a black sea it was! And oh, what multitudes of rich and poor, ignorant and educated were there. They were all so unalike in their outward circumstances and conditions, yet all alike in one thing all sinners before God all held by, and holding onto, some iniquity, fascinated by some idol, the slaves of some devilish lust, and ruled by the foul fiend from the bottomless pit!
"All alike in one thing?" No, all alike in two things not only the same in their wickedness but, unless rescued, the same in their sinking, sinking… down, down, down… to the same terrible doom. That great sheltering rock represented Calvary, the place where Jesus had died for them. And the people on it were those who had been rescued. The way they used their energies, gifts, and time represented the occupations and amusements of those who professed to be saved from sin and hell followers of the Lord Jesus Christ. The handful of fierce, determined ones, who were risking their own lives in saving the perishing, were true soldiers of the cross of Jesus. That Mighty Being who was calling to them from the midst of the angry waters was the Son of God, "the same yesterday, today, and forever," who is still struggling and interceding to save the dying multitudes about us from this terrible doom of damnation, and whose voice can be heard above the music, machinery, and noise of life calling on the rescued to come and help Him save the world.

My friends in Christ, you are rescued from the waters, you are on the rock. He is in the dark sea calling on you to come to Him and help Him. Will you go? Look for yourselves. The surging sea of life crowded with perishing multitudes rolls up to the very spot on which you stand. Leaving the vision, I now come to speak of the fact a fact that is as real as the Bible, as real as the Christ who hung upon the cross, as real as the judgment day will be, and as real as the heaven and hell that will follow it.

Look! Don’t be deceived by appearances men and things are not what they seem. All who are not on the rock are in the sea! Look at them from the standpoint of the great white throne, and what a sight you have! Jesus Christ, the Son of God is, through His Spirit, in the midst of this dying multitude, struggling to save them. And He is calling on you to jump into the sea to go right away to His side and help Him in the holy strife. Will you jump? That is, will you go to His feet and place yourself absolutely at His disposal?

A young Christian once came to me and told me that for some time she had been giving the Lord her profession and prayers and money, but now she wanted to give Him her life. She wanted to go right into the fight. In other words, she wanted to go to His assistance in the sea. As when a man from the shore seeing another struggling in the water, takes off those outer garments that would hinder his efforts, and leaps to the rescue so will you who still linger on the bank, thinking and singing and praying about the poor perishing souls, lay aside your shame, your pride, your cares about other people’s opinions, your love of ease and all the selfish loves that have kept you back for so long, and rush to the rescue of this multitude of dying men and women?

Does the surging sea look dark and dangerous? Unquestionably it is so. There is no doubt that the leap for you, as for every one who takes it, means difficulty and scorn and suffering. For you it may mean more than this. It may mean death. He who beckons you from the sea however, knows what it will mean and knowing, He still calls to you and bids you come.

You must do it! You cannot hold back. You have enjoyed yourself in Christianity long enough. You have had pleasant feelings, pleasant songs, pleasant meetings, and pleasant prospects. There has been much of human happiness, much clapping of hands and shouting of praises, very much of heaven on earth.

Now then, go to God and tell Him you are prepared as much as necessary to turn your back upon it all, and that you are willing to spend the rest of your days struggling in the midst of these perishing multitudes, whatever it may cost you.

You must do it. With the light that is now broken in upon your mind, and the call that is now sounding in your ears, and the beckoning hands that are now before your eyes, you have no alternative. To go down among the perishing crowds is your duty. Your happiness from now on will consist in sharing their misery, your ease in sharing their pain, your crown in helping them to bear their cross, and your heaven in going into the very jaws of hell to rescue them.

Now, what will you do?

Categories: Evangelism Tags: , ,

Depth of Mercy

June 1st, 2009 Trent Arwine No comments

An actress in a town in England, while passing along the street, heard singing in a house. Out of curiosity she looked in through the open door and saw a number of people sitting together singing this hymn. She listened to the song, and afterwards to a simple but earnest prayer. When she went away the hymn had so impressed her that she procured a copy of a book containing it. Reading and rereading the hymn led her to give her heart to God and to resolve to leave the stage. The manager of the theater pleaded with her to continue to take the leading part in a play which she had made famous in other cities, and finally he persuaded her to appear at the theater. As the curtain rose the orchestra began to play the accompaniment to the song which she was expected to sing. She stood like one lost in thought, and the band, supposing her embarrassed, played the prelude over a second and a third time. Then with clasped hands she stepped forward and sang with deep emotion:

“Depth of mercy, can there be
Mercy still reserved for me?”

This put a sudden stop to the performance; not a few were impressed, though many scoffed. The change in her life was as permanent as it was singular. Soon after she became the wife of a minister of the Gospel.

(source: " My Life and the Sto­ry of the Gos­pel Hymns" by Ira Sankey)

Depth of Mercy
(by Charles Wesley)

Depth of mercy! Can there be
Mercy still reserved for me?
Can my God His wrath forbear,
Me, the chief of sinners, spare?

I have long withstood His grace,
Long provoked Him to His face,
Would not hearken to His calls,
Grieved Him by a thousand falls.

I have spilt His precious blood,
Trampled on the Son of God,
Filled with pangs unspeakable,
I, who yet am not in hell!

I my Master have denied,
I afresh have crucified,
And profaned His hallowed Name,
Put Him to an open shame.

Whence to me this waste of love?
Ask my Advocate above!
See the cause in Jesus’ face,
Now before the throne of grace.

Jesus speaks, and pleads His blood!
He disarms the wrath of God;
Now my Father’s mercies move,
Justice lingers into love.

There for me the Savior stands,
Shows His wounds and spreads His hands.
God is love! I know, I feel;
Jesus weeps and loves me still.