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Posts Tagged ‘persecution’

Global Missions

November 21st, 2011 Trent Arwine No comments

Take time to read 1 verse, 2 quotes and watch these 2 videos… total time about 12 minutes… well worth your time.

Whoever gives to the poor will not want, but he who hides his eyes will get many a curse. — Proverbs 28:27

“Why should anyone hear the gospel twice before everyone has heard it once?  The light that shines farthest shines brightest nearest home.” — Oswald J. Smith”

Tears of the Saints

“If we have not enough in our religion to share it with all the world, it is doomed here at home.” — David Livingstone

Did You Know?

If you are interested, you can find these videos and a lot of other important videos and information about global mission work here…

You Will Suffer – John Piper

July 11th, 2009 Trent Arwine No comments

The text here is a partially transcribed excerpt from a message spoken by John Piper.  Consider listening to the entirety of the message from which this excerpt is derived… entitled “How Our Suffering Glorifies the Greatness of the Grace of God.”

The purpose of God in creating the universe is to display the greatness of the glory of His grace supremely in the suffering of His Son.  That’s yesterday.  Today, the summons.  Will you join the Son in displaying the supreme satisfaction of the glory of grace in joining Him on the Calvary road of suffering because there is no other way the world is going to see the supreme glory of Christ today except that we break free from the Disney Land of America and begin to live lifestyles of missionary sacrifice that looks to the world like our treasure is in heaven and not on earth; it’s the only way.

The prosperity gospel will not make anybody praise Jesus.  It will make people praise prosperity.  Of course I’ll have a jesus who will give me a car.  Who wouldn’t want a jesus who gives me health, a car, a fine marriage… I’ll take your jesus if the payoff is right.

The Martyr’s Oath

June 11th, 2009 Trent Arwine No comments

Oaths such as this are common in some lands where Christians face death on a regular basis. In the past few years, versions of the Martyr’s Oath have appeared in Persian and Arab countries, usually scrawled in hurried handwriting.

It is not uncommon to hear of Christians even incorporating it in their wedding vows, as they begin their lives together as evangelists and church planters in lands where conversion to Jesus as Lord is a capital offense.

In some bible schools in India, graduating students must take the Martyr’s Oath publicly during the commencement, or they will not receive their diploma.

At the climax of the ceremony, these graduates rise to their feet, raise their hand, and repeat similar words to these:

TODAY, I stand as a dead man. I declare that in Jesus Christ, I am saved by His blood, and thus I am dead to sin, and no longer dead in my sin. TODAY, I stand and declare that I surrender my will and my life, to His will and His life.

I shall go where He sends me, without asking questions. I shall go to whomever He sends me, without seeking fame. I shall preach to everyone, even if they hate me. I am an Ambassador of the Cross, and must deliver the Message. I shall pour my life out to reach my family, my friends, my neighbors, and my city.

I embrace the shame of the Cross, and I fear nothing but God. I welcome suffering, shame, persecution, beatings, imprisonment and death, but I will not be silenced.

If I am killed,  I  pray that my blood should be a harvest for souls. This is my city. I dare not do less.

Following their being graduated, each student is given three items, and only three items. As they walk across the stage and receive their diploma following their oath, each graduate takes into his possession:

  • a new bible
  • a new bicycle
  • and a one-way train ticket to their field of service

They have no “Plan B.”

40 Soldiers for Christ

May 22nd, 2009 Trent Arwine No comments

A true story. This version originally published in: “Thank You Therapy: Winning the Worry War” by Don Baker

In the year A.D. 320, in a vain effort to impede the growth of the church, the Roman Emperor Valerius Licinius decreed that all civil servants and members of the military must offer sacrifice before the local gods. One cold, winter morning, the order was read to the Twelfth Legion, stationed at Sabaste in Armenia, and the soldiers were called upon to demonstrate their loyalty to Caesar through the prescribed offering. But there were forty Christians in the ranks of the legion, who informed their captain that they could not sacrifice on a pagan altar.

The commander was dismayed. Dare these men defy the emperor? Yet, knowing they had proven their bravery many times on the field of battle and not wanting to inflict punishment upon them, he ordered the Christian soldiers placed in confinement overnight, to reconsider their decision. Next morning they were brought forth and again commanded to worship the pagan gods. Again they refused. “We have made our choice,” they said, “We shall devote our love to our God.”

At this, the captain grew angry and ordered the men bound over in custody of the jailer, to await arrival of the general who would pass sentence. During this period of imprisonment, often the soldiers could be heard singing psalms of praise to their God. When the general arrived, the men were informed that if they did not obey the emperor’s decree, they would be delivered over for torture. Unshaken, the Christians replied: “You can have our armor, and our bodies as well. We prefer Christ!”

Early the following morning, sentence was pronounced. The men were to be led to the shore of a nearby frozen lake, and there, at sundown, they were to be stripped and escorted out to the middle of the ice, to await death by freezing. Because of their high reputation for valor, however, the general had ordered that they be given the privilege of recanting at any time. To encourage this, a heated bathhouse on the shore was readied for any of the soldiers who were willing to renounce their faith and return to the comfort of the world.

A bitter wind whipped over the lake’s surface as the men were driven out, shivering in the dusk. Guards were posted on the shore, among them the jailer in whose custody they had been kept during their days of imprisonment.

Then one of the forty soldiers lifted his voice out on the lake and began to sing. He was soon joined by the others:

Forty soldiers for Christ! We shall not depart from You as long as You give us life.

We shall call upon Your name Whom all creation praises. On You we have hoped, and we are not ashamed.

Powerfully they sang, while the ice chilled their feet. The night air resounded with one song of praise after another. But as the hours passed, their songs grew more feeble, until finally they could not be heard by the men on shore.

Then a strange thing happened. One of the forty was seen emerging from the darkness, staggering toward the shore. The guards posted there were dozing, except the jailer, who through the night stood motionless, peering out upon the lake, his ears straining to hear the mumbled prayers of the dying Christians.

“Thirty-nine good soldiers of Christ,” came a thin faltering voice from the distance. The jailer watched the man fall to his knees and crawl into the bathhouse.

At that moment, something happened in the heart of the jailer. Only he and God will ever know what it was. But the guards reported hearing a shout that woke them from their sleep. Opening their eyes, they saw the jailer wrench off his armor and run to the lake. Lifting his right hand he cried, “There are forty good soldiers of Christ!” Then, marching out on the ice into the darkness, he began to sing:

We shall not depart from You as long as You give us life. We shall call upon Your name Whom all creation praises.

On You we have hoped, and we are not ashamed.

In the morning the forty men, including the jailer, were found in the middle of the lake, huddled together in a frozen heap. As the captain watched their bodies being carted away, suddenly he turned to one of the guards and demanded, pointing to the jailer, “What is he doing there?”

“We cannot understand it, captain,” replied a guard. “It was far into the night, when all of a sudden he jumped to his feet, shouted something, stripped off his armor, and ran out on the lake.”

“Was he bewitched?” the captain asked.

“Probably, sir. Ever since those Christians came under his care, we have noticed something different about him. At times he would be singing under his breath. It was a bad sign, we decided. Too much music is bad for soldiers. Makes them strange. Don’t you think so, captain?”

Yes, too much singing in the Spirit does seem odd, in a world that has no lasting joy. Such happy troubadours of song are earth’s misfits, but they are no strangers in heaven. And one cannot be around them long, before sensing a tug, something of that pull of another world, where joy unceasingly erupts from love, and praise to the Lamb never ends.

The Forgiving Love of the Crucified

May 2nd, 2009 Trent Arwine No comments

Dietrich Bonhoefffer left the safety of America to return to Germany and continue his public repudiation of the Nazis, which led to his arrest in 1943. In April 1945, at the age of 39, he was martyred. I wonder if he has any regrets… I doubt it.

Dietrich Bonhoeffer was a great realist. He was one of the few who quickly understood, even before Hitler came to power, that National Socialism was a brutal attempt to make history without God and to found it on the strength of man alone. Therefore in 1933, when Hitler came to power, he abandoned his academic career, which seemed to him to have lost its proper meaning.

– The Cost of Discipleship pp. 15-16

Bonhoeffer lived a life that made a difference. He did not waste his life. What would possess a man to take a stand against Hitler, national socialism, and a cruel humanistic regime? Not what, but rather, Who? The Holy Spirit of the Living God! The Crucified and Risen Lord Jesus Christ.

I have been thinking lately about all of the daily decisions that we have to make in life. As Christians, our greatest motivation to serve the Lord Jesus and to live for Him should be the love of God for us and His great love for the world. This is one reason that it is so important to continue to preach the gospel to ourselves.

For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. — 2 Corinthians 5:14-15

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. — Romans 12:1-2

Why serve Him? Because He loves us!! Why live a Holy life? Look at His mercy towards us!! Why reach out to others in need? He loves them and died for them!!

Dietrich Bonhoeffer gave his life in service for Jesus. Bonhoeffer’s heart was for his persecuted brothers and sisters in Germany. When faced with the decision to return to that hostile country, it was the love of God that controlled him. When I read about Bonhoeffer’s life, fairly quickly I realize that my walk as a Christian is very shallow, and my love for Jesus, very weak.

The reasoning which brought Bonhoeffer to his decision to return to Germany to his brothers and sisters in Christ…

I shall have no right to participate in the reconstruction of Christian life in Germany after the war if I do not share the trials of this time with my people… Christians in Germany will face the terrible alternative of either willing the defeat of their nation in order that Christian civilization may survive, or willing the victory of their nation and thereby destroying our civilization. I know which of these alternatives I must choose; but I cannot make this choice in security.

Dietrich Bonhoeffer never regretted this decision [to return to Germany], not even in prison, where he wrote in later years:

I am sure of God’s hand and guidance… You must never doubt that I am thankful and glad to go the way which I am being led. My past life is abundantly full of God’s mercy, and, above all sin, stands the forgiving love of the Crucified.

– The Cost of Discipleship pp. 17-18